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Pub Quiz test out our popular Pub Quiz events. You could walk away with a prize and your perfect match! The 1 November All Saints Day was made a day of obligation throughout the Frankish Empire in , by a decree of Emperor Louis the Pious , issued "at the instance of Pope Gregory IV and with the assent of all the bishops", [24] which confirmed its celebration on 1 November. Sicard of Cremona , a scholar who lived in the 12th and 13th centuries, proposed that Pope Gregory VII —85 suppressed the feast of 13 May in favour of 1 November.
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By the 12th century, 13 May had been removed from liturgical books. The festival was retained after the Reformation in the calendar of the Anglican Church and in many Lutheran churches. In the Swedish calendar , the observance takes place on the Saturday between 31 October and 6 November. In many Lutheran Churches, it is moved to the first Sunday of November. In the Church of England , mother church of the Anglican Communion , it is a Principal Feast and may be celebrated either on 1 November or on the Sunday between 30 October and 5 November.
It is also celebrated by other Protestants of the English tradition, such as the United Church of Canada , the Methodist churches and the Wesleyan Church. Protestants generally commemorate all Christians, living and deceased, on All Saints' Day; if they observe All Saints Day at all, they use it to remember all Christians both past and present.
It is held, not only to remember Saints, but also to remember all those who have died who were members of the local church congregation. In some congregations, a candle is lit by the Acolyte as each person's name is called out by the clergy.
Prayers and responsive readings may accompany the event. Often, the names of those who have died in the past year are affixed to a memorial plaque. In most congregations, the festival is marked as an occasion to remember the dead.
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The names of those who have died from the congregation within the last year are read during worship and a bell is tolled, a chime is played or a candle is lit for each name read. While the dead are solemnly remembered during worship on All Saints' Sunday, the festival is ultimately a celebration of Christ's victory over death.
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In English-speaking countries, services often include the singing of the traditional hymn " For All the Saints " by Walsham How. During the 20th century the observance largely became a secular one, although some traditional Christian groups have continued to embrace the Christian origins of the holiday whereas others have rejected celebrations. There are many popular customs associated with Halloween, including carving a pumpkin into a Jack-o'-lantern and apple bobbing. John Chrysostom from the late 4th or early 5th century marks the observance of a feast of all the martyrs on the first Sunday after Pentecost.
His wife, Empress Theophano lived a devout life and, after her death, miracles occurred. Her husband built a church for her relics and intended to name it to her. He was discouraged to do so by local bishops, and instead dedicated it to "All Saints". This Sunday marks the close of the Paschal season.
To the normal Sunday services are added special scriptural readings and hymns to all the saints known and unknown from the Pentecostarion. In the late spring, the Sunday following Pentecost Saturday 50 days after Easter is set aside as a commemoration of all locally venerated saints, such as "All Saints of America", "All Saints of Mount Athos ", etc. The third Sunday after Pentecost may be observed for even more localised saints, such as "All Saints of St. Petersburg ", or for saints of a particular type, such as " New Martyrs of the Turkish Yoke ".
In addition to the Mondays mentioned above, Saturdays throughout the year are days for general commemoration of all saints, and special hymns to all saints are chanted from the Octoechos. The celebration of 1 November in Lebanon as a holiday reflects the influence of Western Catholic orders present in Lebanon and is not Maronite in origin. The traditional Maronite feast equivalent to the honor of all saints in their liturgical calendar is one of three Sundays in preparation for Lent called the Sunday of the Righteous and the Just. Normally in east Syriac liturgy the departed souls are remembered on Friday.
In Austria and Bavaria it is customary on All Saints' Day for godfathers to give their godchildren Allerheiligenstriezel , a braided yeast pastry. In Belgium, "Toussaint" or "Allerheiligen" is a public holiday. Belgians visit the cemeteries to place chrysanthemums on the graves of deceased relatives on All Saints Day, since All Souls is not a holiday. It is a public holiday for schools and most businesses. Families try to gather together for both All Saints' Day and the All Souls' Day Zaduszki , the official day to commemorate the departed faithful.
All Saints' Day
The celebrations begin with tending to family graves, surrounding graveyards, lighting candles and leaving flowers in a cemetery the first day and, what often extends into the next. The Zaduszki custom of honouring the dead thus corresponds with All Souls' Day celebrations, and is much more observed in Poland than in most other places in the West. In Portugal, Dia de Todos os Santos is a national holiday. Families remember their dead with religious observances and visits to the cemetery.
In France, and throughout the Francophone world, the day is known as La Toussaint. Flowers especially in Chrysanthemums , or wreaths called 'couronnes de toussaints' are placed at each tomb or grave. As in all Hispanic countries, people take flowers to the graves of dead relatives. The play Don Juan Tenorio is traditionally performed. It commemorates children who have died Dia de los Inocentes and the second day celebrates all deceased adults.
In Guatemala, All Saints' Day is a national holiday. On that day Guatemalans make a special meal called fiambre which is made of cold meats and vegetables; it is customary to visit cemeteries and to leave some of the fiambre for their dead.
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It is also customary to fly kites to help unite the dead with the living. Filipinos traditionally observe this day by visiting the family dead to clean and repair their tombs. Offerings of prayers, flowers, candles, [54] and food. Chinese Filipinos additionally burn incense and kim. Many also spend the day and ensuing night holding reunions at the cemetery with feasts and merriment. Though Halloween has usually been seen as an American influence in the Philippines, the country's trick-or-treat traditions during Undas from the Spanish "Honras", meaning honours, as in "with honors" are actually much older.
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This tradition was derived from the pre-colonial tradition called pangangaluwa. Pangangaluluwa from "kaluluwa" or spirit double was a practice of early Filipinos who sang from house to house swathed in blankets pretending to be ghosts of ancestors. If the owner of the house failed to give biko or rice cakes to the "nangangaluluwa", the "spirits" would play tricks try to steal slippers or other objects left outside the house by members of the family or run off with the owner's chickens.
Pangangaluluwa practices are still seen in rural areas.