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Begnet is named in the calendars of two manuscript breviaries which in the 19th century were held by the Library of Trinity College, Dublin. One had belonged to the church of Clondalkin , and the other to the parish church of St. John the Evangelist , Dublin , but she is not mentioned in the Martyrology of Oengus.
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According to one source on the history of the church in Dalkey, Begnet's father was Colman, the son of Aedh in the parish of Kilbegnatan Kilbegnet or Cill Becnait. Her social status is sometimes given as "Irish princess", and thus she would have been a valuable bride. She is said variously to have lived as an anchorite or to have served as the first abbess of nuns on a small island off the coast of England.
Begnet may not have come from Dalkey, despite the genealogical note on her origin. Missionaries may have founded the two churches in her name there. A legend pertaining to this relatively obscure saint is propagated by historic preservationists and promoters of tourism. To avoid marriage, Begnet left home and took nothing with her but the bracelet. In this version of the story, Begnet flees to Northumbria , where she was received into the Church by Bishop Aidan. After years of enduring continual raids by pirates , she moved to Cumberland.
Her bracelet became an object of veneration after her death. By the 12th century, the veracity of legal testimony could be asserted by swearing on the bracelet, and the penalty for perjury was death. This story, or a version of it, is told also about Saint Bega , who is said to have been of Irish origin. In , the entry on Dalkey Island in W.
Events in Ireland
Seward's Topographia Hibernica Topography of Ireland claimed that Dalki was so called "on account of the Pagan altar there. The author also professed to find "some remarkable ruins of Druidic antiquities " in nearby Killiney. As is the case with many other early Celtic saints, aspects of Begnet's narratives and archaeology indicate that the traditional religions of ancient Ireland had been appropriated, rather than stamped out, by evangelizing Christianity.
The existence of several similarly named saints in the region may also suggest cross-identification among local Christian religious figures, perhaps in association with one or more deities from Celtic or other traditional religions , though this is no longer a fashionable view in the early 21st century. Patrick and the druids , many of whom are oppositional but some of whom either convert or assume a welcoming, ecumenical attitude.
Healing, one of her attributes, was an area in which local practitioners and Christian missionaries often competed for authority. At the same time, competition might mean incorporating local religious beliefs and traditions into the Christian message: "the local ecclesiastic, who weaves the cadences and mythology of orthodox liturgy and cosmology with the exigencies and spirits of the local cosmos , has been well documented in Byzantine and medieval Christian cultures.
